There is a philosophical riddle which asks ""If a tree falls in a forest and no one is around to hear it, does it make a sound?" At the end of the academic year, I wonder whether departing undergraduates (philosophy students or otherwise), ever pause to consider a variant of that question: when the students leave, does a university continue to exist?

The answer is that it does, though in a somewhat reduced form. Although academics potter around, conferences are held, laboratories whirr into life with intense Summer research projects, a sense of vacancy pervades a university and its town. Pubs and libraries alike become emptier, lonelier places. Libraries and department offices close at five o'clock, instead of at ungodly hours into the evening. Mrs. Morris's flowerpots suddenly seem less prone to vacate her front garden and move to number 32 up the road. Traffic cones appear more rooted to their roadworks, rather than being alternatively employed as loudhailers.
Yet even as the last student crams his duvet into an overburdened car, or shuts the door of his halls of residence for the final time, even as a hush begins to descend, other noises and movements take the stage. As if they have been waiting in the wings for exams to finish, suddenly bright yellow diggers charge onto campus; traffic and pedestrian diversion signs redirect you from your accustomed routes to work; scaffolds scale the sides of buildings for painters and window cleaners to remove grime; the buzz of drills and the hum of electric generators takes over the air from the chatter of students.
Pinned to those tall, temporary builder's fences across campus, glossy boards appear with promising computer images of new lecture halls, extended libraries, bigger sports halls. These are, the vice-chancellor explains in his thrusting, visionary emails, all enhancements to that ephemeral but vital thing in the tuition-fee era, the "
student experience."
But what of the experience of those of us left behind? Through thin walls in the library, strange bangings and clatterings can be heard, sounds which would never be allowed to disrupt the silence of revision time. Signs appear on the ends of book stacks, forcing one to decipher the cryptic rearrangements of shelfmarks that are suddenly taking place. Computers get taken away without warning, for upgrades and repairs. It would be tempting to grumble about academics being less important than the student body during this three-month summer programme of refurbishment, rebuilding, rearranging. On the other hand, it is one more reason to take advantage of one of the special privileges of academic life, and work from home (preferably in the garden, under a July sun).
But today I have to make a rare trip in. As I walk past a drab, concrete, 1960s lecture hall, a secretary wheels a trolley overburdened with files, which topples onto the pavement. Helping her collect the strewn papers, it appears that they are being removed because a ceiling has just collapsed in the Modern Languages Department. This is, I would like to imagine, a post-Browneian implosion, as the building reacts to the government's abrupt withdrawal of funding support for the arts and humanities from next year. More realistically, however, this concrete monolith has breathed a sigh of relief that during this three month hiatus it can reveal its true, mouldering age, safe in the knowledge that a lick of paint and fresh plasterboard will restore its respectability in time for the new cohort of students in October.
Labels: students, University Life
Now I do not consider myself a vain person - he says, vainly - but indulge me just for a while in this post. After all, personal blogs are inherently narcissistic, so if I cannot talk about myself here, where can I?
The occasion for my smugness was my final day of teaching this year. Rather than running a tutorial on a single topic, I was holding an open office morning just before the exams, for students from any of my modules to drop in and to air their concerns.
I had begun by talking with one student about his view of post-Renaissance literature, and his argument that
Robinson Crusoe exemplifies the collapse of metaphysics. I suggested that this was something of an over-simplification, and that a better view would be that during the Enlightenment science and religion coexisted, albeit somewhat uneasily, and in fact that the rise of capitalism, scientific method and mass literature in the seventeenth century perhaps took on a sort of metaphysical character, a belief in the power of rational thought to pull man up the ladder of faith.
Next up, I talked with another student about Puritanism in Nathanial Hawthorne's
The Scarlet Letter. We chatted about the way in which, in this novel of the 1850s which looks back to the 1650s, Hawthorne tried to expose the historical fact that the old, singular, strident morality of Puritanism on which the New World was originally founded had been shown to be problematic as America become more multicultural. Recalling my MA dissertation, I suggested that he go an read one or two of Hawthorne's other, moralising short stories, such as "Egotism, or, The Bosom Serpent."
My third student was concerned about Literary Theory, and was wondering whether Ian McEwan might be a good author to approach from a feminist angle. We chatted about the Thatcherite figure in
The Child in Time, and the emasculated male characters in later works like
Saturday or
On Chesil Beach. We then puzzled on how gender issues might inform
McEwan's next "climate change" novel.
As the student left, and I drew breath, it was at this point that the whiff of my satisfaction hung in the office. In the space of an hour, I had gone from the seventeenth century to a novel (McEwan's next) that has not yet been published; I had discussed the history of science, then the history of feminism; from the putative Great American Novel of Fitzgerald, to the desert islands of Daniel Defoe. Even though, as these students evidenced, I would have been covering a similar range as an undergraduate, suddenly, and for the first time in my educational history, I felt at ease and confident in my subject. Like a well-fitted suit, literature and literary criticism seems to have slipped on me so that here I was, taking my mind for a wander, not noticing all the different areas of learning I was carrying with me.
As I
commented on this blog, towards the start of my PhD four years ago I felt highly self-conscious, even nervous, at conferences and seminars, because other academics' questions always seemed much more informed and well-formed than my own. Following a seminar, my supervisor, for instance, who ostensibly works in postmodern theory and contemporary literature, would happily drop in references to Jonathan Swift, or James Boswell, or Plato. I had always wondered where that sort of breadth of knowledge could possibly come from. In my tutorial room, though, I realised that it is teaching that plays no small part in it. As I
wrote earlier this year, teaching across multiple modules gives you a range and allows you to perceive interconnections between material that you can rarely perceive when doing a prosaic research project. And students like those I saw for the final time this year, who are engaged and interested and who bring their own ideas, demands and questions, force tutors to be light of their step through literary history. If I opened this post in a self-indulgent manner, I have to close by acknowledging that if I feel myself to have learnt a lot this year, and to have acquired a new confidence in my subject, it is only because my students have forced me to do so by their own abilities and searching questions. My students this year have, oddly, been among my best teachers in the whole of my university career.
Labels: students, teaching, University Life